Calendar of Events

Open 5:00 – 10:00 p.m. Advance Tickets Required. Enjoy the wonder of the park dazzlingly lit for the holidays, with a nighttime train and more.

The Weepies
Holiday Acoustic Duo Tour
Show: 8pm
Doors: 7pm
$25 – $30
SEATED SHOW
Ages 18+

Tickets & Info: www.theorangepeel.net/event/the-weepies-holiday-acoustic-duo-tour/

Singer-songwriters Deb Talan & Steve Tannen began writing together the night they met, and soon formed indie band The Weepies. On the strength of their simple yet insightful songwriting and distinctive harmonies, they quietly sold more than 1.5 million records with over 54 million streams on Spotify, 25+ million views on YouTube, and over 110k social media followers. They married and had three children, rarely touring but continuing to release their music; five records over seven years.

Just before Christmas 2013, when their youngest son was 17 months old, Deb Talan was diagnosed with Stage 3 breast cancer. She was in chemo by New Year’s Eve.

In 2014, Deb beat cancer, and The Weepies recorded the best album of their career. Coming back from the edge sharpened their skills and focus. At 16 songs and almost an hour long, SIRENS shows a band at the height of its powers.

The couple was unable to travel while Deb was in treatment, so they worked at home, inviting guest musicians to record remotely wherever each musician happened to be, resulting in an unlikely superstar backing band. Players from across the spectrum jumped in, including: Pete Thomas and Steve Nieve (Elvis Costello), Gerry Leonard (David Bowie), Rami Jaffee (Foo Fighters), Tony Levin (Peter Gabriel), Oliver Kraus (Sia) and Matt Chamberlain (Pearl Jam), as well as veteran Weepies compatriots Frank Lenz, Eli Thomson, Jon Flaugher, Meg Toohey, and Whynot Jansveld, plus a horn section from New Orleans.

The prophetic “No Trouble” was written prior to learning Deb’s diagnosis. “I don’t need no trouble, but sometimes trouble needs me,” sings Steve; Deb’s vocals were recorded during her first weeks of chemo. The couple continued to write and record throughout treatment, with Deb providing several key vocals far into the year, including title track “Sirens,” captured in one take on a day where Deb really only had one take in her; her vulnerability is tangible. “We just kept going,” says Deb. “We also have 3 small children, and were homeschooling, and the effects of chemo blew whole days out of the water.”

The band was able to use their limited studio time as an escape, leading to some of their most joyful tracks ever, including the genre-bending “Fancy Things” and the upbeat “Early Morning Riser,” aided mightily by a fantastic rhythm section and horns. There’s plenty of heart and comfort for long time Weepies fans too – the deceptively simple “My Little Love,” the gorgeous “Brand New Pair of Wings” and the straight ahead poetry of “River From the Sky.”

After The Weepies had officially finished the album, and Deb was in recovery, they continued to record remotely with their phenomenal backing musicians for fun, eventually adding a cover of Tom Petty’s “Learning to Fly” and a version of Irish balladeer Mark Geary’s “Volunteer” to the final album.

“No one song could capture that year,” says Steve. “16 seems like a lot to release at once, but each song reflects a different angle of that long, suspended moment. They hang together like a bunch of photographs from a certain time. It was intense, but there was beauty and inspiration, too. Deb made it back. And we’re still here.”

www.theweepies.com

https://www.facebook.com/events/1072542762913143/

Reclaimed Creations is a unique sculpture exhibit created by renowned artist Sayaka Ganz. Utilizing reclaimed plastic objects, such as discarded utensils, Ganz creates amazing sculptures that visually appear unified at a distance, but are in fact separated when examined up close. Described as using a “3D impressionistic” style, Ganz’s exhibit includes installations of animals in motion, which are in rich in color and energy, to create an illusion of form.

About the Artist

Born in Yokohama, Japan, Sayaka Ganz grew up living in Japan, Brazil and Hong Kong. She received her Bachelor of Fine Arts degree from Indiana University, Bloomington, and a Master of Fine Arts degree in sculpture from Bowling Green State University in Ohio. A lecturer and teacher, Ganz’s work has been displayed at various institutions around the globe, including the Hermann Geiger Foundation in Cecina, Italy, the Isle Gallery in Isle of Man, and the Monterey Bay Aquarium in California.

My work is about perceiving harmony, even in situations that appear chaotic from the inside. When observing my sculptures up close, one might see gaps, holes and items being held on only by small points; step away, however, and the sculptures reveal the harmony created when the objects are aligned to the same general (but not identical) direction. Similarly, it is important to gain perspective by stepping back from current problems and look at the larger picture. Then one can perceive the beauty and patterns that exist.”

The South has always been home to a blend of cultures — from Native Americans here by 14,000 years ago to Europeans 500 years ago, followed by Africans forced to migrate. By 1500, cultures in the South included Creek, Cherokee, Catawba, Choctaw, Chitimacha, and Coushatta, from Europe English, Scottish, Irish, and German, and Africans from Senegal to Congo. Baskets were integral in daily life, as agricultural equipment for gathering, sifting, storing, and serving the finished product or as receptacles for tools, clothes, sacred objects, and even infants.

Initially each culture had its own preferred basket material and method of manufacture — twilled rivercane for Native Americans, plaited oak for Europeans, and coiled grasses for Africans. Interaction between groups spurred adaptations to changing circumstances, such as the use of white oak by the Cherokee in the 1800s, as rivercane stands were decimated by European settlements. Native Americans also adopted the European picnic, flower, egg, and market baskets to sell in the 20th-century art market. Native and European Americans wove honeysuckle into baskets after 1854, when introduced from Japan. By the 17th century African Americans discovered bulrush along the coasts, coiling it into large, round “fanners” to winnow rice. Later bulrush was one medium among sweetgrass, pine needles, and palmetto, giving rise to the name “sweetgrass baskets” along the coast.

Baskets were woven not only for use in the fields and homes or for sale in art galleries but also as a connection to ancestors and spirits, as designs were said to come from inside one’s head, from memories of one’s mother’s motifs, or from the Creator. Indeed, working with one’s hands in nature to gather materials and to form them into a basket was considered spiritually and physically healthy, becoming a part of the practice of occupational therapy around World War I.

Today, basketweavers in the South from all three traditions are teaching the next generation to continue this art. Artists from across the region work with old and new materials in old and new forms, innovating for their legacy, for art’s sake, and for political causes, as embodied in the varied vessels in this gallery and epitomized in the virtuosic miniature examples in the case at right.

As Virginia Woolf said, “one cannot think well, love well, sleep well, if one has not dined well.” Food and water are essential for survival, but mankind’s relationship to food has transformed over time from one of sustenance to one laden with personal and cultural significance.

A Matter of Taste explores depictions of food and drink in art and reveals how images of fruits and vegetables can function as complex metaphors for excess, status, memory, and politics. Drawn from southern museums and private collections, this exhibition showcases over 35 paintings, decorative arts, and works on paper by artists such as Andy Warhol, Wayne Thiebaud, Henri Cartier-Bresson and Claes Oldenburg.

This show spans 400 years and multiple continents, revealing the evolving role of food and drink in various media and cultural contexts. While depictions of fruit and vegetables appeared in ancient times, still life painting as an independent genre dates to 16th-century Holland.

In 19th-century America, still life paintings remained popular but evolved in terms of subject matter, media, and message. Painters such as Thomas Wightman, George Forster, and De Scott Evans embraced Dutch still lifes and used food as commentary on the current political climate and the transient state of the human condition.

Illustrated newspapers led to an increase of cartoons by artists such as Winslow Homer and William Hogarth, who utilized food and drink as social satire. The 20th-century modern art movement further changed the perception of food. The culture of mass production enabled Pop artists to elevate seemingly mundane foodstuffs to high art. Yet, other contemporary artists explored the symbolic and nostalgic role of food seen in works by Tim Tate, Linda Armstrong, and Laquita Thomson.

Visitors will also experience an elaborately set dining table fit for a sumptuous feast. Dining became its own art form over time and communicated one’s social standing and wealth. Each of the table’s six place settings represent a different culture and offer a glimpse into global dining customs. Selective drinkware will accompany this section revealing how tea sets and even punch bowls reflected an owner’s prestige.

Open 5:00 – 10:00 p.m. Advance Tickets Required. Enjoy the wonder of the park dazzlingly lit for the holidays, with a nighttime train and more.

Sierra Hull is a singer, mandolinist and former child prodigy who signed with Rounder at age 13 and distinguished herself by becoming the first bluegrass musician to receive a Presidential Scholarship to the prestigious Berklee College of Music. Though she is best known for her work as a mandolin player, Hull is also respected as a composer and lyricist, having worked closely with 15-time Grammy Award-Winner, Bela Fleck. And now, Sierra invites everyone to enjoy the musical sounds of a Bluegrass Christmas celebration.

A family holiday tradition comes to life in “A Rocky Mountain Christmas” as Jim Curry performs the music from John Denver’s many Christmas Television specials and Christmas Music collections. Memorable melodies that speak to the heart of the holidays like “Silver Bells,” “Silent Night,” and “O Holy Night,” along with John’s own “Christmas for Cowboys,” “Noel, Christmas Eve,” “Aspenglow,” and “The Peace Carol.” Enjoy these songs along with John’s all-time hits like “Rocky Mountain High,” “Sunshine On My Shoulders,” and “Back Home Again,” as Jim Curry and his band “fill up your senses” in this heart-felt seasonal show.

Reclaimed Creations is a unique sculpture exhibit created by renowned artist Sayaka Ganz. Utilizing reclaimed plastic objects, such as discarded utensils, Ganz creates amazing sculptures that visually appear unified at a distance, but are in fact separated when examined up close. Described as using a “3D impressionistic” style, Ganz’s exhibit includes installations of animals in motion, which are in rich in color and energy, to create an illusion of form.

About the Artist

Born in Yokohama, Japan, Sayaka Ganz grew up living in Japan, Brazil and Hong Kong. She received her Bachelor of Fine Arts degree from Indiana University, Bloomington, and a Master of Fine Arts degree in sculpture from Bowling Green State University in Ohio. A lecturer and teacher, Ganz’s work has been displayed at various institutions around the globe, including the Hermann Geiger Foundation in Cecina, Italy, the Isle Gallery in Isle of Man, and the Monterey Bay Aquarium in California.

My work is about perceiving harmony, even in situations that appear chaotic from the inside. When observing my sculptures up close, one might see gaps, holes and items being held on only by small points; step away, however, and the sculptures reveal the harmony created when the objects are aligned to the same general (but not identical) direction. Similarly, it is important to gain perspective by stepping back from current problems and look at the larger picture. Then one can perceive the beauty and patterns that exist.”

The South has always been home to a blend of cultures — from Native Americans here by 14,000 years ago to Europeans 500 years ago, followed by Africans forced to migrate. By 1500, cultures in the South included Creek, Cherokee, Catawba, Choctaw, Chitimacha, and Coushatta, from Europe English, Scottish, Irish, and German, and Africans from Senegal to Congo. Baskets were integral in daily life, as agricultural equipment for gathering, sifting, storing, and serving the finished product or as receptacles for tools, clothes, sacred objects, and even infants.

Initially each culture had its own preferred basket material and method of manufacture — twilled rivercane for Native Americans, plaited oak for Europeans, and coiled grasses for Africans. Interaction between groups spurred adaptations to changing circumstances, such as the use of white oak by the Cherokee in the 1800s, as rivercane stands were decimated by European settlements. Native Americans also adopted the European picnic, flower, egg, and market baskets to sell in the 20th-century art market. Native and European Americans wove honeysuckle into baskets after 1854, when introduced from Japan. By the 17th century African Americans discovered bulrush along the coasts, coiling it into large, round “fanners” to winnow rice. Later bulrush was one medium among sweetgrass, pine needles, and palmetto, giving rise to the name “sweetgrass baskets” along the coast.

Baskets were woven not only for use in the fields and homes or for sale in art galleries but also as a connection to ancestors and spirits, as designs were said to come from inside one’s head, from memories of one’s mother’s motifs, or from the Creator. Indeed, working with one’s hands in nature to gather materials and to form them into a basket was considered spiritually and physically healthy, becoming a part of the practice of occupational therapy around World War I.

Today, basketweavers in the South from all three traditions are teaching the next generation to continue this art. Artists from across the region work with old and new materials in old and new forms, innovating for their legacy, for art’s sake, and for political causes, as embodied in the varied vessels in this gallery and epitomized in the virtuosic miniature examples in the case at right.

As Virginia Woolf said, “one cannot think well, love well, sleep well, if one has not dined well.” Food and water are essential for survival, but mankind’s relationship to food has transformed over time from one of sustenance to one laden with personal and cultural significance.

A Matter of Taste explores depictions of food and drink in art and reveals how images of fruits and vegetables can function as complex metaphors for excess, status, memory, and politics. Drawn from southern museums and private collections, this exhibition showcases over 35 paintings, decorative arts, and works on paper by artists such as Andy Warhol, Wayne Thiebaud, Henri Cartier-Bresson and Claes Oldenburg.

This show spans 400 years and multiple continents, revealing the evolving role of food and drink in various media and cultural contexts. While depictions of fruit and vegetables appeared in ancient times, still life painting as an independent genre dates to 16th-century Holland.

In 19th-century America, still life paintings remained popular but evolved in terms of subject matter, media, and message. Painters such as Thomas Wightman, George Forster, and De Scott Evans embraced Dutch still lifes and used food as commentary on the current political climate and the transient state of the human condition.

Illustrated newspapers led to an increase of cartoons by artists such as Winslow Homer and William Hogarth, who utilized food and drink as social satire. The 20th-century modern art movement further changed the perception of food. The culture of mass production enabled Pop artists to elevate seemingly mundane foodstuffs to high art. Yet, other contemporary artists explored the symbolic and nostalgic role of food seen in works by Tim Tate, Linda Armstrong, and Laquita Thomson.

Visitors will also experience an elaborately set dining table fit for a sumptuous feast. Dining became its own art form over time and communicated one’s social standing and wealth. Each of the table’s six place settings represent a different culture and offer a glimpse into global dining customs. Selective drinkware will accompany this section revealing how tea sets and even punch bowls reflected an owner’s prestige.

Open 5:00 – 10:00 p.m. Advance Tickets Required. Enjoy the wonder of the park dazzlingly lit for the holidays, with a nighttime train and more.

Mack Kell’s Christmas party

https://www.facebook.com/events/1681764688607584/

Reclaimed Creations is a unique sculpture exhibit created by renowned artist Sayaka Ganz. Utilizing reclaimed plastic objects, such as discarded utensils, Ganz creates amazing sculptures that visually appear unified at a distance, but are in fact separated when examined up close. Described as using a “3D impressionistic” style, Ganz’s exhibit includes installations of animals in motion, which are in rich in color and energy, to create an illusion of form.

About the Artist

Born in Yokohama, Japan, Sayaka Ganz grew up living in Japan, Brazil and Hong Kong. She received her Bachelor of Fine Arts degree from Indiana University, Bloomington, and a Master of Fine Arts degree in sculpture from Bowling Green State University in Ohio. A lecturer and teacher, Ganz’s work has been displayed at various institutions around the globe, including the Hermann Geiger Foundation in Cecina, Italy, the Isle Gallery in Isle of Man, and the Monterey Bay Aquarium in California.

My work is about perceiving harmony, even in situations that appear chaotic from the inside. When observing my sculptures up close, one might see gaps, holes and items being held on only by small points; step away, however, and the sculptures reveal the harmony created when the objects are aligned to the same general (but not identical) direction. Similarly, it is important to gain perspective by stepping back from current problems and look at the larger picture. Then one can perceive the beauty and patterns that exist.”

The South has always been home to a blend of cultures — from Native Americans here by 14,000 years ago to Europeans 500 years ago, followed by Africans forced to migrate. By 1500, cultures in the South included Creek, Cherokee, Catawba, Choctaw, Chitimacha, and Coushatta, from Europe English, Scottish, Irish, and German, and Africans from Senegal to Congo. Baskets were integral in daily life, as agricultural equipment for gathering, sifting, storing, and serving the finished product or as receptacles for tools, clothes, sacred objects, and even infants.

Initially each culture had its own preferred basket material and method of manufacture — twilled rivercane for Native Americans, plaited oak for Europeans, and coiled grasses for Africans. Interaction between groups spurred adaptations to changing circumstances, such as the use of white oak by the Cherokee in the 1800s, as rivercane stands were decimated by European settlements. Native Americans also adopted the European picnic, flower, egg, and market baskets to sell in the 20th-century art market. Native and European Americans wove honeysuckle into baskets after 1854, when introduced from Japan. By the 17th century African Americans discovered bulrush along the coasts, coiling it into large, round “fanners” to winnow rice. Later bulrush was one medium among sweetgrass, pine needles, and palmetto, giving rise to the name “sweetgrass baskets” along the coast.

Baskets were woven not only for use in the fields and homes or for sale in art galleries but also as a connection to ancestors and spirits, as designs were said to come from inside one’s head, from memories of one’s mother’s motifs, or from the Creator. Indeed, working with one’s hands in nature to gather materials and to form them into a basket was considered spiritually and physically healthy, becoming a part of the practice of occupational therapy around World War I.

Today, basketweavers in the South from all three traditions are teaching the next generation to continue this art. Artists from across the region work with old and new materials in old and new forms, innovating for their legacy, for art’s sake, and for political causes, as embodied in the varied vessels in this gallery and epitomized in the virtuosic miniature examples in the case at right.

As Virginia Woolf said, “one cannot think well, love well, sleep well, if one has not dined well.” Food and water are essential for survival, but mankind’s relationship to food has transformed over time from one of sustenance to one laden with personal and cultural significance.

A Matter of Taste explores depictions of food and drink in art and reveals how images of fruits and vegetables can function as complex metaphors for excess, status, memory, and politics. Drawn from southern museums and private collections, this exhibition showcases over 35 paintings, decorative arts, and works on paper by artists such as Andy Warhol, Wayne Thiebaud, Henri Cartier-Bresson and Claes Oldenburg.

This show spans 400 years and multiple continents, revealing the evolving role of food and drink in various media and cultural contexts. While depictions of fruit and vegetables appeared in ancient times, still life painting as an independent genre dates to 16th-century Holland.

In 19th-century America, still life paintings remained popular but evolved in terms of subject matter, media, and message. Painters such as Thomas Wightman, George Forster, and De Scott Evans embraced Dutch still lifes and used food as commentary on the current political climate and the transient state of the human condition.

Illustrated newspapers led to an increase of cartoons by artists such as Winslow Homer and William Hogarth, who utilized food and drink as social satire. The 20th-century modern art movement further changed the perception of food. The culture of mass production enabled Pop artists to elevate seemingly mundane foodstuffs to high art. Yet, other contemporary artists explored the symbolic and nostalgic role of food seen in works by Tim Tate, Linda Armstrong, and Laquita Thomson.

Visitors will also experience an elaborately set dining table fit for a sumptuous feast. Dining became its own art form over time and communicated one’s social standing and wealth. Each of the table’s six place settings represent a different culture and offer a glimpse into global dining customs. Selective drinkware will accompany this section revealing how tea sets and even punch bowls reflected an owner’s prestige.

Come spend the holidays with your favorite SART family; THE SANDERS FAMILY! Jennifer O’Rear, Joshua Robinette Whitt, Natalie Brouwer Wilson, Lyn Nihart, Pem Price Tomaselli Brad Curtioff are back in this hysterical show. Timothy Wilds and Allen Law law are joining the Sanders Family this year and you don’t want to miss all the new funny moments!

Sanders Family Christmas is the sequel to Connie Ray and Alan Bailey’s wildly successful bluegrass gospel musical Smoke on the Mountain. It’s December 24, 1941, and America is going to war. So is Dennis Sanders, of the Sanders Family Singers. Join Pastor Mervin Oglethorpe and the rest of the Sanders family as they send Dennis off with hilarious and touching stories and twenty-five Southern Gospel Christmas favorites.

https://www.facebook.com/events/329224851172923/

Open 5:00 – 10:00 p.m. Advance Tickets Required. Enjoy the wonder of the park dazzlingly lit for the holidays, with a nighttime train and more.

Reclaimed Creations is a unique sculpture exhibit created by renowned artist Sayaka Ganz. Utilizing reclaimed plastic objects, such as discarded utensils, Ganz creates amazing sculptures that visually appear unified at a distance, but are in fact separated when examined up close. Described as using a “3D impressionistic” style, Ganz’s exhibit includes installations of animals in motion, which are in rich in color and energy, to create an illusion of form.

About the Artist

Born in Yokohama, Japan, Sayaka Ganz grew up living in Japan, Brazil and Hong Kong. She received her Bachelor of Fine Arts degree from Indiana University, Bloomington, and a Master of Fine Arts degree in sculpture from Bowling Green State University in Ohio. A lecturer and teacher, Ganz’s work has been displayed at various institutions around the globe, including the Hermann Geiger Foundation in Cecina, Italy, the Isle Gallery in Isle of Man, and the Monterey Bay Aquarium in California.

My work is about perceiving harmony, even in situations that appear chaotic from the inside. When observing my sculptures up close, one might see gaps, holes and items being held on only by small points; step away, however, and the sculptures reveal the harmony created when the objects are aligned to the same general (but not identical) direction. Similarly, it is important to gain perspective by stepping back from current problems and look at the larger picture. Then one can perceive the beauty and patterns that exist.”

The South has always been home to a blend of cultures — from Native Americans here by 14,000 years ago to Europeans 500 years ago, followed by Africans forced to migrate. By 1500, cultures in the South included Creek, Cherokee, Catawba, Choctaw, Chitimacha, and Coushatta, from Europe English, Scottish, Irish, and German, and Africans from Senegal to Congo. Baskets were integral in daily life, as agricultural equipment for gathering, sifting, storing, and serving the finished product or as receptacles for tools, clothes, sacred objects, and even infants.

Initially each culture had its own preferred basket material and method of manufacture — twilled rivercane for Native Americans, plaited oak for Europeans, and coiled grasses for Africans. Interaction between groups spurred adaptations to changing circumstances, such as the use of white oak by the Cherokee in the 1800s, as rivercane stands were decimated by European settlements. Native Americans also adopted the European picnic, flower, egg, and market baskets to sell in the 20th-century art market. Native and European Americans wove honeysuckle into baskets after 1854, when introduced from Japan. By the 17th century African Americans discovered bulrush along the coasts, coiling it into large, round “fanners” to winnow rice. Later bulrush was one medium among sweetgrass, pine needles, and palmetto, giving rise to the name “sweetgrass baskets” along the coast.

Baskets were woven not only for use in the fields and homes or for sale in art galleries but also as a connection to ancestors and spirits, as designs were said to come from inside one’s head, from memories of one’s mother’s motifs, or from the Creator. Indeed, working with one’s hands in nature to gather materials and to form them into a basket was considered spiritually and physically healthy, becoming a part of the practice of occupational therapy around World War I.

Today, basketweavers in the South from all three traditions are teaching the next generation to continue this art. Artists from across the region work with old and new materials in old and new forms, innovating for their legacy, for art’s sake, and for political causes, as embodied in the varied vessels in this gallery and epitomized in the virtuosic miniature examples in the case at right.